And Ni gives an order that doesn't relate in any obvious way to Five Phase theory.
Teachers begin from different points in the cycle.
In most cases, the order follows the productive cycle of the Five Phases.
The order of the sounds varies from teacher to teacher. At the other extreme, Ni Hua-Ching says that each vibration must be inaudible: "If the sound is coarse and audible Sat Chuen Hon vocalizes each of the sounds, which greatly shortens the consonant part of the sound Vocal cords in your throat are actively vibrating. However, some teachers pronounce some of the sounds as if they include a vowel, so the In many cases, the sounds are apparently just the sound of your breath exhaling, with such variations as can beĬaused by different positions of the tongue, lips, and teeth. However, the soundįor the kidneys really does vary significantly, and is given by different teachers as Foo, Chway, or Chrroooeee. Comparing the descriptions given by different teachers can help give you insight into the correct production of the sound. Most of the apparent differences seem to arise from the difficulty of representing these sounds phonetically inprint. The expulsion of impurities from the sphere and its manifestations, and the gathering of fresh energy into each system."Īlthough a number of different modern masters teach the six sounds technique, there are differences, both small and large, in the sounds that they describe: Ni Hua-Ching states: "Each of the six vibrations has a psychic influence on its corresponding organ sphere which prompts In addition to the benefits listed previously, each sound is associated with an organ (sometimes more than one) and with a phase from the Five Phases In comparison to Indian yoga techniques, the six healing sounds could be said to be more Perhaps be considered a foundational practice for Taoist students. The benefits described are thus more physical than spiritual per se, but to the extent that the Taoist tradition values balance and physical health, they could The six ways ofĮxhalation can cure illness: to expel heat, one uses chway to expel cold, one uses hoo to relieve tension, use shee to release anger, use her toĭisplay malaise, use hs and to regain equilibrium, use sss. The six ways of expelling breath are represented by the syllables hs, her, hoo, sss, chway, shee. There is one way of drawing breath in and six ways ofĮxpelling breath out. One should take air in through the nose and let it out slowly through the mouth. System by a famous physician, Tao Hung-jing (perhaps the same as Cohen's hermit?): Craig Reid quotes a fifth century description of the Kenneth Cohen says the practice is attributed to a six-century Buddhist hermit. The best known use of sound in Taoist practice appears to be the Six Healing Sounds, also known as the Six-Syllable Secret or the Six Basic Soundless Healing Sounds: Taoist Chant, Mantra, and Invocations
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